This is mostly about Indian Tantric teachings: thoughts, translations, and images. ***********************************************
Материалы блога посвящены Индийской тантре: переводы, комментарии и размышления.
Sampurnanand
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The Sampurnanand Sanskrit University has a great history of about 205 years
It is a well-known fact that, despite their unique and distinctive formulations over centuries, the tantric systems of the Indian subcontinent do share in common a sophisticated body of cosmological literature where we find detailed maps of worlds extending from heavens to the earth and beyond. [1] A striking feature of these models appears to be their emphasis on the individual human body as a kind of microcosm or unity that corresponds in very specific ways to the larger universe. Classical tantric texts like ’Vi ś vasāra Tantra’, ’Pratyabhijñāh ṛ dayam’ of the Kashmiri Shaiva tradition, as well as the ’Kulār ṇ ava Tantra’, among several others, are filled with expressed correlations between the physical body and the cosmic dimension. In ’Viśvasāra Tantra’, we find the statement: "What is here is elsewhere; what is not here is nowhere" ( yadīhasti tadanyatra yannehasti natatkvacit ) [2] and Pratyabhijñāh ṛ dayam’ contains the following: ...
Религиозные писания в какой-то степени явились аккумулятором и энциклопедиями человеческой мысли по поводу этих одновременно и привлекательных и пугающих, но в любом случае будоражащих тем. Попытки осмыслить, найти рациональное зерно, вскрыть суть божественного замысла или роль энергий или явлений насилия и эротизма в божественный игре пронизывают литературу древнего времени. Авторы прошлого, как и сегодня, шли от полного отрицания этих явлений, убегания и отказа замечать неприятные действия по отношению к себе и других людей по отношению друг к другу, до полной своей противоположности , а именно, к сакрализации, обожествлению и секса и насилия. Между этими двумя крайностями естественно существуют множество вариаций интерпретаций, разъяснений места и роли этих явлений в жизни человека и всего мироздания. В данной публикации я буду касаться этих тем через призму разных западных исследоват...
The main tantric method of liberation is possession. Body is viewed as a vessel or a space to be occupied by divine supernatural beings. They enter body, senses, mind spirit and so on. Anyone learned and wise is possessed be the deity of intellect and wisdom. Or if you follow strict discipline of yoga - you are possessed by yoga powers. It became you essence. But those careless of their inner space invite poor ghosts who feed on uncontrolled emotions, darkness of mind and deformed perception and make their vessels crazy, stupid, ugly. Who are those ghosts? Rākṣasa origin: In the Hindu epic, Ramayan , it says that they sprang from Brahma's foot. In other epics, they are descended from the sage Pulastya. The Vishnu Purana , one of the most important Hindu religious texts, calls them descendants of Kasyapa and Khasa, through their son Rakshas. Early Sanskrit texts say they are the children of the Vedic goddess of death, Nirriti. And in some legends, they are the reincarnatio...
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